[Nyasha, members of Vestry and I send off Michael with prayers and blessings.
Rebecca (his wife) holds Isabel, whilst Michael holds Sophie; there will only be old-fashioned posted letter contact between them for the 8 weeks that Michael is away training!
No phone - he's not sure how he's going to cope!!]
our office extension crawls haltingly towards conclusion, only 3 months late, with attendant sawing and hammering; and, alongside sermon and bible study prep, I also have 24-hours of post-ordination training (where we look at Expectation of Ourselves in Ordained Ministry, raising some interesting questions in the process), and then this week a 3-day Women’s Hui - that’s a gathering, a meeting, you might even call it a conference!
It is billed
as ‘Treasuring Women in Ministry’. And how lucky I am that the venue chosen is
St John’s College, a mere mile from my church.
It has been months in the planning, the first big gathering under the
auspices of the Women’s Studies Centre.
It is also the first time that women are coming together from all three tikanga of the Church of Aotearoa, New
Zealand and Polynesia. What does that
mean, I hear you ask? Well, to reflect the diversity of this small nation, and
its place within the wider Province that includes Polynesia (the islands of Fiji,
Samoa, Tonga and Cook Islands), the church comprises three tikanga, three ‘cultures/customs’.
So we have Tikanga Pakeha (technically European New Zealanders), Tikanga Maori, and Tikanga Polynesia,
(each of which has its own Archbishop!).
Given the lack of diversity within the parish of St Philip’s, here in
affluent St Heliers, I find that I am much looking forward to experiencing the
wider church here on my doorstop.
They come -
from all over the province; women, lay and ordained. Around 90 in all. There are colourful dresses worn by members
of Tikanga Polynesia, and that in
spite of the cold winter weather. Fa’asega
(pronounced Farsenga) has flown in from Samoa (though the fact that 2 of her 4
children are currently living in Auckland may have added extra sway), with her
traditional costume and essential flower in her hair. She is a large woman with a huge heart and
personality, child number 15 in a family of 17. There is also a group of
predominantly Maori women all wearing the same scarf, the traditional Maori
colours of red, black and white; I learn that they all belong to Te Manawa o te Wheke (which means ‘the
heart of the octopus’), part of the Hui
Amorangi (the equivalent to our ‘diocese’) in the Rotorua area. And what a lovely group they are! I meet Peace, Libya, Phylis, Rahera, Minnie,
Lyn and Edna, and am warmly gathered into their embrace from the outstart.
On the first
day there is a lot of story-telling. So
much of life seems to be about history.
Well, on this day we spend time together hearing herstory! Four individual
women share their life stories, their experiences, their ministries. Two of
them are in their 80s, both still active in ministry, and one of them, Ngahinu
Tricklebank (81), only retired from her paid employment for the diocese 4
months ago! Another speaker is Beverley Reeves, the widow of the late Sir Paul
Reeves (former Archbishop and Governor-General of New Zealand). Their stories are inspiring, encouraging and
entertaining. They have each encountered
many difficulties and obstacles in life, not inconsiderable prejudice, too,
both against gender and race. We are all moved. As each speaker finishes their piece, the
members of Te Manawa o te Wheke rise
and serenade them with a waiata (a
song).
[Numia thanks Annette Gilchrist (aged 87) for her story;
in front you can see the Hope Chest mentioned below]
I am taken
aback by how much I need ‘treasuring’ – not for my ministry, but for myself as
a human being. I arrive in an
emotionally vulnerable state, unsure why (though it is perhaps possible that I am grieving for those I have once again left behind in the UK). I feel rather tearful. So the warm embrace of complete strangers is
a gentle balm. At the end of each
session we all walk 100 yds outside to the refectory for morning coffee/lunch/afternoon
tea. And each time I find that there is
someone for me to walk with and talk with, and slowly I feel healing of sorrow
I didn’t know I was feeling….. I
acknowledge here the kindness of Anne, Rochelle, Jean, Annette, and May.
Day 2,
having established a safe and caring environment together, we tackle some more
challenging issues – Urban Mission (‘Justice through Service’), Controversial
Issues in Women’s Health (primarily Abortion and its after-effects), and the
question of sexuality (LGBT) and the troubled reception of same within the
church. In our diverse small groups we
find just how much common ground we share, and wonder how it can be that
outside these four walls there so often appears to be nothing but division and
undermining within church matters.
I miss the
morning of Day 3 (a long-standing commitment to a tennis match) and arrive in
time for the conclusion of the envisioning for the role/place of women in the
church in the next decade or so – led by our (female) Dean of Auckland
Cathedral. Do we want to be ‘men in
skirts’ in order to take our place at the top table? How can we find new ways of gaining recognition for the valuable ministry of women, lay and ordained? How can we
ensure that the unity of purpose and shared concerns that we now know exists
across the three Tikanga continues
once we leave the Hui and return to
our normal lives?
We close,
fittingly, with our Hope Chest. On
arrival each of us has placed in it something special to us. Now three of these are chosen as further ‘stories’
of hope. One of them is mine. I have brought Penelope, my Kiwi, a birthday
gift knitted for me by American Julie and received by post back in February. Penelope is a symbol both of friendship and
of this new life that Roy and I are sharing with new communities out here. My story seems to resonate with the group who nod and smile in encouragement.
['Penelope']
Annette Cater (who's only 31, Michael's contemporary, and is from the rather beleaguered Christchurch), is leading the session; she gives us
each a slip of card and asks us to write on one side the name of someone who
has meant something special to us over the days of the Hui (I choose May), and on the other side a prayer/thought/prophecy
in one sentence. We each read these out
in our giant circle before Annette gives us a taonga (treasure) made by her.
Each is different. Mine is a brooch with a picture of a woman and the
word ‘Daughter’ (Mark 5), on it. Wow.
[I'm at the back, in the middle in pink; Fa'asega is in the front on the right;
you can just make out the coloured scarves worn by members of
Te Manawa o te Wheke]
It is time to leave. Lots of goodbyes to say. I swap details with various people including Shona who, I discover, lives in Orakei along Tamaki Drive and who is available for midweek coffee. 'What's your email address?' I ask. 'It's shona@ihug.co.nz,' she replies. I can't quite believe it. What an address - ihug! I do indeed. What an affirmation.
I come home and look at my little glass square that Mandy gave me as I left last year. 'Big hug', it says.
I feel
treasured all over again…….