[We drove up to where it says Mangawhai Heads, turned left onto SH12, up to Opononi,
turned right all the way over to Paihia. Then later up to Kaitaia, by left-hand route,
on up to very top of Cape Reinga (on grey bit, now tarmac-ed),
back down, and back to Paihia via the right-hand route.]
[Marquetry piece of local scenes, using kauri wood.]
[Dresses loaned by locals, to celebrate the Diamond Jubilee, to a backdrop
of New Zealand birds, painted on kauri.]
If you're not familiar with the kauri it is a majestic and mighty but slow-growing hardwood conifer, indigenous to New Zealand. Trees can live for up to 2000 years, grow to heights of 50m or more, and have girths of over 15m! Just think of a forest of them. Much of northland was once covered in kauri forest (an area of around 1.2 million hectares, actually) - right up to the 19th century and the coming of the European settlers. Maori had used individual trees for making their waka (canoe) and building their whare (house). But when the Pakeha came and saw the potential of these forests, they quickly devised ways of industrialising logging and manufacture. Bad news for the kauri. Catastrophic, in fact.
[The trunk of a kauri, currently being hydrated to preserve it.]
[A section of kauri. Those are ordinary benches at the end; gives an idea of size.]
[An executive boardroom table, made from one piece of kauri wood.]
In recent years a vast underground forest of fossilised kauri trees has been discovered in the area around Awanui, 2 hours north of Matakoe. It's known as the Ancient Kauri Kingdom; the trees have been there 50,000 years, and are all lying down in the same direction. Was it a hurricane, or a tsunami? No-one knows, but something extremely powerful caused the flattening of an entire forest of giants....
Kauri are now only felled strictly under licence. But controversially a licence has been granted to China to dig out the fossilised trees, ship them back to China where they are turned into all kinds of products, and then returned for sale to New Zealand. Apparently the loophole is that these are not living trees and are under the ground. Roy wonders why unemployed southern Aucklanders are not relocated to do the job, cutting out the middle man. Think that might be even more controversial!
Gum, too, was discovered in vast quantities, usually buried under the ground (the result of trees 'bleeding' for decades from 'injuries' received over time) and used for lacquer, carvings, jewellery and other things.
[I just loved this piece of kauri gum. A dog? Or a seal? What's your thought?]
[This bust of a Maori chief took 2 years to make. Bet told us that the mere,
the weapon he holds, has become less opaque over the 18 years she's been there.
The gum still lives.]
Today there are a few small patches of protected forest where kauri continue to grow, and after lunch we drive on up the west coast to the Waipoua Forest, to see for ourselves the two mightiest examples of kauri still standing. I get very excited at the prospect, being something of a tree-hugger 'n' all. I love trees, their shape, size, trunks, leaves, the very life of them. I am not disappointed.
This is Te Matua Ngahere, the Father of the Forest. He's 30m tall and has a glorious girth of 16.41m. He is FABULOUS! But as kauri have sensitive roots, he is also about 20' away from human touch.
[Te Matua Ngahere]
Imagine how delighted I am, then, to find a kauri that abuts the raised decking path that winds through the forest. This is one I can hug. So I do.
[Probably around 800 years old, quite young by kauri standards.]
And then there's Tane Mahuta. He is lord of the forest, the largest living kauri tree in New Zealand - 51.5m tall, 13.8m girth, believed to have been a sapling at the time of Jesus!
[Tane Mahuta. The photo doesn't do justice to his size.]
[Not a bad view from our apartment.]
Saturday, no rain, sunshine, and another long drive planned. We are heading to Cape Reinga (3 hours away), via Kaitaia - where there's another museum to call in on. Roy's museum has recently lent them a very special piece of taonga (treasure), and he wants to check all is well. Well, it's there, but not yet interpreted. That calls for a few emails on the spot.
The Te Ahu centre combines musuem with library, archives, cinema and civic offices. It is the result of a collaboration between two public-spirited men who had a vision for this northern town, and saw it through. The birds are godwits, who migrate annually in their thousands from Kokota, up near Cape Reinga, to Alaska. They are special to Maori who believed that they returned to Hawaiki (the Maori spiritual homeland) to breed every year. The floor depicts north island as the legendary fish pulled from the sea by Maui, Maori demi-god. There is a break at the tail section to represent the view that Northlanders have, that the head (Wellington) can do nothing without the tail (Northland). If only it were that straightforward...
[Te Ahu centre.]
[A Maori bible, open at the book of Waiata - Psalms.]
And here's the loaned taonga. It's known colloquially as the Kaitaia Lintel, though it's almost certainly not a lintel as it's been carved from both sides. Maori know it as Tangonge. It was found in a swamp to the west of Kaitaia early in the last century and, until this year, was housed since 1940s in the Auckland War Memorial Museum. It is very special to the Te Rarawa iwi, who believe it has great mana (authority and presence) and is a symbol of their own antiquity. It's believed to be 500-600 years old.
[Tangonge]
Then we drive on, up State Highway 1 which was only fully 'sealed' at the top end in 2009. Cape Reinga is almost the northern-most point of New Zealand; certainly the most north you can get in a car, anyway, as Surville Cliffs, 3km more northerly, can only be reached on foot. It's at the end of the Ninety Mile Beach (actually only 64 miles long), and is one of Maori's most sacred sites, for it's here that the souls of the dead slip down through the roots of an ancient pohutukawa tree that clings to the cliff side by the ocean, to make their way back to Hawaiki. Maori know this as Te Rerenga Wairua, the departing place of the spirits.
[If you look carefully you can just make out the pohutukawa tree to the right of the rocky outcrop;
it's believed to be 800 years old, and allegedly has never flowered!]
[Cape Reinga lighthouse, now automated.]
[A rare photo of us both together.]
It's a long way to come to see the Tasman Sea and Pacific Ocean meet, but we're glad to have made the effort. This is a remote part of New Zealand. The car radio doesn't pick up any stations; houses are scarce. The countryside is varied, and beautiful, rarely flat. Bush, pasture, sand dunes.
[I just love the peace and tranquillity of this view, sand dunes in the background.]
The journey back seems curiously much shorter. We drive round the delightful Doubtless Bay, promising ourselves a return visit. Roy cooks supper, and I watch the All Blacks beat the Wallabies 22-0!
The highlight of our journey home the following day is our acquaintance with the Hundertwasser loos at Kawakawa. An extraordinary sight. Functioning public lavatories that are also a glorious work of art by the Jewish Austrian architect-artist-ecologist Friedensreich Hundertwasser, who made his home near Kawakawa (just south of Paihia). He believed that a lavatory is special as 'a place of meditation'..... Quite.
[View from the main road. There are shops either side.]
[I think all loos should look like this. I didn't have time to 'meditate', sadly....]
[Roy, enjoying a cheese sandwich, sitting on a rock.]
[This is Couldrey House at the Wenderholm park (literally 'winter home'), now a museum.
Sir Anthony Eden was invited to recuperate here after the Suez crisis and a double surgery.]
So, there you have our northland adventure. Rather too long in the car, perhaps, but what a lot we have seen and experienced this time. A bit of a marathon blog, I know. Hope you've enjoyed exploring it through the photos and didn't find there was too much detail.
Can't wait for our next weekend wandering in October...